Articles of Faith
This church embrace’s the following sixteen (16) Tenets of Faith.
The Scriptures Inspired. The Scriptures, both the Old and New Testaments, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct (2 Timothy 3:15-17; I Thessalonians 2:13; and 2 Peter 1:21).
The One True God. The one true God has revealed Himself as the eternally self-existent “I AM”, the Creator of Heaven and earth and the Redeemer of mankind. He has further revealed Himself as Father, Son, and Holy Ghost (Deuteronomy 6:4; Isaiah 43:10, 11; Matthew 28:19; and Luke 3:22).
The Adorable Godhead
(A) Terms Defined. The terms “Trinity” and “Person,” as related to the Godhead, while not found in the Scriptures, are words in harmony with Scripture, whereby we may convey to others our immediate understanding of the doctrine of Christ respecting the Being of God, as distinguished from “Gods many and Lords many”. We therefore may speak with propriety of the Lord our God, who is One Lord, as a trinity or as one Being of three persons, and still be absolutely scriptural. (Examples: Matthew 23:19; 2 Corinthians 13:14; and John 14:16, 17).
(B) Distinction and Relationship in the Godheads. Christ taught distinction of persons in the Godhead which he expressed in specific terms of relationship, as Father, Son, and Holy Ghost, but that this distinction and relationship as to its mode is inscrutable and incomprehensible, because unexplained. (Luke 1:35; 1 Corinthians 1:24; Matthew 11:25-27, 28:16;
2 Corinthians 13:14; and 1 John 1:3, 4).
(C ) Unity of the One Being of Father, Son, and Holy Ghost. Accordingly, therefore, there is that in the Son which constitutes Him, the Son, and not the Father, and there is that in the Holy Ghost which constitutes Him, the Holy Ghost, and not either the Father or the Son. Wherefore, the Father is the Begetter, the Son is the Begotten, and the Holy Ghost is the one proceeding from the Father and the Son. Therefore, because these three persons in the Godhead are in a state of unity, there is but one Lord God Almighty and His Name one. (John 1:18, 15:26, 17:11, 24; Zechariah 14:9).
(D) Identity and Cooperation in the Godhead. The Father, the Son, and the Holy Ghost are never identical as to person nor confused as to relation, nor divided in respect to the Godhead, nor opposed as to cooperation. The Son is in the Father, and the Father is in the Son as to relationship. The Son is with the Father, and the Father is with the Son as to fellowship. The Father is not from the Son, but the Son is from the Father, as to authority. The Holy Ghost is from the Father and the Son preceeding, as to nature, relationship, cooperation and authority. Hence, neither person in the Godhead either exists or works separately or independently of the others. (John 5:17-30, 32, 37; 8:17, 18).
(E) The Title, Lord Jesus Christ. The appellation, “Lord Jesus Christ” is a proper name. It is never applied, in the New Testament, either to the Father or to the Holy Ghost. It there fore belongs exclusively to the Son of God. (Romans 1:1-3, 7; John 2:3).
(F) The Lord Jesus Christ, God with Us. The Lord Jesus Christ, as to His divine and eternal nature, is the proper and only Begotten of the Father; but as to His human nature He is the proper Son of Man. He is therefore acknowledged to be both God and man, who because He is God and man, is “Immanuel,” God with us. (Matthew 1:23; 1 John 4:2, 10, 15; Revelation 1:13, 17).
(G) The Title, Son of God. Since the name “Immanuel” embraces both God and the man in the one person, our Lord Jesus Christ, it follows that the title Son of God, describes His proper deity; and the title Son of Man, His proper humanity. Therefore, the Son of God, belongs to the order of eternity; and the title Son of Man, to the order of time. (Matthew 1:21-23; 2 John 3:1; 1 John 3:8; Hebrews 7:3, 1:1-13).
(H) Transgression of the Doctrine of Christ. Wherefore, it is a transgression of the doctrine of Christ to say that Jesus Christ derived the title, Son of God, solely from the fact of the incarnation or because of His relation to the economy of redemption. Therefore, to deny that the Father is a real and eternal Father, and that the Son is a real and eternal Son, is a denial of the distinction and relationship in the being of God, a denial of the Father and the Son, and a displacement of the truth that Jesus Christ is come in the flesh. (2 John 9; john 1:1, 2, 14, 16, 29, 39; 1 John 2:22-23; 4:1-5; Hebrews 12:2).
(I) Exaltation of Jesus Christ as Lord. The Son of God, our Lord Jesus Christ, having by Himself purged our sins, sat down on the right hand of the Majesty on High; angels and principalities and powers having been made subject unto Him, and having been made both Lord and Christ, He sent the Holy Ghost that we, in the name of Jesus, might bow our knees and confess that Jesus Christ is Lord to the glory of God the Father until the end when the Son shall become subject to the Father, that God may be all in all. (Hebrews 1:3; 1 Peter 3:22; Acts 2:32-35; Romans 14:11; 1 Corinthians 15:24-28).
(J) Equal Honor to the Father and to the Son. Wherefore, since the Father has delivered all judgment unto the Son, it is not the express duty of all in Heaven and on earth to bow the knee; but it is an unspeakable joy in the Holy Ghost to ascribe unto the Son all the attributes of Deity and to give Him all the honor and the glory contained in all the names and titles of the Godhead (except those which express relationship (see paragraphs B, C, and D), and thus honor the Son even as we honor the Father. (John 5:22, 23; 1 Peter 1:18; Revelation 5:6-14; Phillipians 2:8, 9; Revelation 7:9; 4:8-11).
The Deity of the Lord Jesus Christ. The Lord Jesus Christ is the eternal Son of God. The Scriptures declare
(a) His virgin birth (Matthew 1:23; Luke 1:31, 35)
(b) His sinless life (Hebrews 7:26; 1 Peter 2:22)
(c) His miracles (Acts 2:22; 10:38)
(d) His substitutional work on the cross (1 Corinthians 15:3;
2 Corinthians 5:21)
(e) His bodily resurrection from the dead (Matthew 28:6;
Luke 24:39; 1 Corinthians 15:4)
(f) His exaltation to the right hand of God (Acts 1:9, 11; 2:33;
Phillipians 2:9-11; Hebrews 1:3)
The Fall of Man. Man was created good and upright for God said, “Let us make man in our image, after our likeness.” However, man, by voluntary transgression, fell, and thereby incurred not only physical death but also spiritual death, which is separation from God. (Genesis 1:3, 27; 2:17; 3:6; Romans 5:12-19).
The Salvation of Man. Man’s only hope of redemption is through the shed blood of Jesus Christ, the Son of God.
(A) Conditions to Salvation. Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing o the Holy Ghost, being justified by grace through faith, man becomes an heir of God according to the hope of eternal life (Luke 24:47; John 3:3; Romans 10:13-15; Ephesians 2:8; Titus 2:11; 3:5-7).
(B) The Evidences of Salvation. The inward evidence of salvation is the direct witness of the Spirit (Romans 8:16). The outward evidence to all men is a life of righteousness and true holiness (Ephesians 4:24; Titus 2:12).
The Ordinances of the Church
(A) Baptism in Water. The ordinance of baptism by immersion is commanded in the scriptures. All who repent and believe in Christ as Saviour and Lord are to be baptized. Thus, they declare to the world that they have died with Christ and that they also have been raised with Him to walk in newness of life. (Matthew 28:19; Mark 16:16; Acts 10:47, 48; Romans 6:4).
(B) Holy Communion. The Lord’s Supper, consisting of the elements – bread and the fruit of the vine – is the symbol of expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4) and memorial of His suffering and death (1 Corinthians 11:26), and is enjoined on all believers “Till He Come.”
(C) Foot Washing. Expressing Humility (John 13:14).
The Baptism in the Holy Ghost. All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Ghost and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry (Luke 24:49; Acts 1:4-9; 1 Corinthians 12:1-31). This experience is distinct from and subsequent to the experience of the new birth (Acts 8:12-17; 10:44-46; 11:14-16; 15:7-9). With the baptism in the Holy Ghost comes such experiences as an overflowing fullness of the Spirit (John 7:37-39; Acts 4:8), a deepened reverence for God (Acts 2:43; Hebrews 12:28), and intensified consecration to God and dedication to His work (Acts 2:42) and a more active love for Christ, for His Word and for the lost (Mark 16:20).
The Evidence of the Baptism in the Holy Ghost. The Baptism of believers in the Holy Ghost is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance (Acts 2:4). The speaking in tongues in this instance is the same in essence as the gift of tongues (1 Corinthians 12:4-10, 28) but different in purpose and use.
Sanctification. Sanctification is an act of separation from that which is evil and of dedication unto God (Romans 12:1; 2:1; 1 Thessalonians 5:23; Hebrews 12:13). The scriptures teach a life of “holiness without which no man shall see the Lord.” “Be ye holy, for I am holy.” (1 Peter 1:15, 16).
Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection and by faith, reckoning daily upon the fact of that union and by offering every faculty continually to the dominion of the Holy Spirit (Romans 6:1-13; 8:1, 2, 13; Galatians 2:20; Phillipians 2:12).
The Church. The Church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the General Assembly and Church of the First-Born, which are written in Heaven (Ephesians 1:22, 23; 2:22; Hebrews 12:33).
The Ministry. A divinely called and scripturally ordained ministry has been provided by our Lord for a two-fold purpose: (1) the evangelization of the world and (2) the edifying of the Body of Christ (Mark 16:15-20; Ephesians 4:11-13).
Divine Healing. Divine healing is an integral part of the gospel. Deliverance from sickness is provided for in this atonement and is the privilege of all believers (Isaiah 53:4, 5; Matthew 8:16, 17; James 5:;14-16).
The Blessed Hope. The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is an imminent and blessed hope of the Church (1 Thessalonians 4:16, 17; Romans 8:23; Titus 2:13; 1 Corinthians 15:51, 52).
The Millennial Reign of Christ. The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on the earth for a thousand years (Zechariah 14:5; Matthew 24:27, 30; Revelation 1:17; 19:11-14; 20:1-6). This millennial reign will bring the salvation of national Israel (Ezekiel 37:21, 22; Zephaniah 3:19-20; Romans 11:26, 27) and the establishment of universal peace (Isaiah 11:6-9; Psalms 72:3-8; Micah 4:3, 4).
The Final Judgment. There will be a final judgment in which the wicked dead will be raised and judged according to their works. “Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to everlasting punishment in the lake which burneth with fire and brimstone, which is the second death.” (Matthew 25:46; Mark 9:43-48; Revelation 19:20; 20:11-15; 21:8).
The New Heaven and the New Earth. We, according to His promise, “Look for new heavens and a new earth, wherein dwelleth righteousness.” (2 Peter 3:13; Revelation 21:22).